Tag Archive | monergism

Är gärningslära en villolära? Det beror på…

Muslimer tror vanligtvis att de, förutom att tro på Muhammed som Allahs profet, måste utföra en rad handlingar för att komma in i Allahs rike.  De tror att deras goda gärningar måste överträffa deras onda gärningar och därför kan de aldrig vara riktigt säkra på att de verkligen är frälsta eftersom de är osäkra på Allahs faktiska mätstock och hur de ligger till i vågskålen. Det gäller alltså att samla poäng (och att inte förlora poäng) och att tro att det är möjligt att förtjäna sin frälsning pga något som man gör. Detta är ett typexempel på ”frälst pga gärningar” även om det inte handlar om kristen tro utan islam. Denna idé om gärningar är inte biblisk. Bibeln lär att ingenting oheligt kommer in i Guds rike, och en enda synd gör oss smutsiga. Det spelar alltså ingen roll om vi lever heligt resten av våra liv om vi en gång smutsat ner oss, för vi förblir orena. I Gamla Testamentet kan vi läsa om att människor blev renade från sina synder tack vare bekännande av sin synd i kombination med djuroffer, och i Nya Testamentet så kan vi som bekant läsa om JESUS slutgiltiga syndoffer som han gjorde för oss en gång för alla. Det betyder inte att vi är födda frälsta för villkoret är tro och omvändelse.

Vi är antingen frälsta av gärningar eller av nåd. Det är antingen eller. Antingen kan vi fixa vår egen frälsning genom gärningar och att samla poäng ELLER av en ren barmhärtighet från Guds sida. De allra flesta är överens om att det är det sistnämnda som gäller. Även om lagen inte var för svår för oss att lyda så har vi ändå valt att inte lyda den alla gånger, och då är det klippt för oss. Tack vare Jesus som dog för våra synder så kan vi bli renade. Men notera att det inte står någonstans att vi är frälsta av tro ALLENA (det står tvärt om att vi INTE är frälsta av tro allena), eller att vi kan bli frälsta trots att vi lever i pågående synd, eller trots att vi inte kan visa upp några goda gärningar. Tyvärr har kristna missförstått en del av  Paulus kommentarer om lagen, och får för sig att han säger att vi t o m kan bli frälsta utan att behöva lyda tio Guds bud. De menar att det förstås är eftersträvansvärt att lyda tio Guds bud men inte nödvändigt för frälsningen. Men sanningen är att det ÄR nödvändigt för frälsningen, och Paulus menar bara att det är de judiska ceremoniella lagarna (såsom omskärelse) som inte krävs och han menar givetvis också att vi inte kan bli frälsta av gärningar allena.

Många tror att vi inte behöver GÖRA något för att bli frälsta, och så fort någon påstår att det också finns krav på gärningar så menar de att det handlar det om ”gärningslära” och därför en villolära. De är övertygade om att ”tro allena” gäller (trots att alltså Bibeln säger det motsatta), och då kan det heller inte finnas några som helst krav på något som vi måste GÖRA. Somliga tror inte ens att OMVÄNDELSE är ett krav eftersom det är något som man GÖR, och andra menar att vi inte ens kan TRO av oss själva och att denna gåva måste komma från Gud just för att det inte finns NÅGONTING (inte ens tro) som vi kan göra för vår frälsnings skull. De är livrädda för allting som luktar gärningar, och de kan till och med vara mer rädda för gärningskrav än de är för SYND! Det finns faktisktl kristna som tror att vi alltid syndar i ”tanke, ord och gärning”, och därför fruktar de inte synd särskilt mycket eftersom de menar att det är en naturlig del av alla människors liv – även kristnas. Däremot reagerar de kraftigt om någon påstår att gärningar och trohet mot Gud (något som man GÖR) har något med frälsning att göra. Då kan de raskt utropa ”Varning – Gärningslära – Se upp”!

Det finns många exempel i Bibeln på människor som blev rättfärdig pga de visade sin tro med GÄRNINGAR. Om inte Abraham hade valt att lyda Gud och lämnat sitt hemland såsom Gud bad honom så skulle Guds löften till honom och hans säd inte ha gått i uppfyllelse. Abraham prisades för sin tro i Bibeln, men det var för att han visade sin tro med sina GÄRNINGAR. Abraham offrade sin son Isak i TRO. Det är något som han GJORDE. Tänk om Abraham skulle försöka påstå att han hade tillräckligt med tro utan att för den skull behöva GÖRA någonting för att visa den.

Jak. 2:21 Blev inte vår fader Abraham erkänd som rättfärdig genom gärningar, när han bar fram sin son Isak på altaret? 22 Du ser att hans tro samverkade med hans gärningar och att det var genom gärningarna som tron blev fullbordad. 23 Så uppfylldes Skriften som säger: Abraham trodde Gud, och det räknades honom till rättfärdighet, och han kallades Guds vän. 24 Ni ser alltså att en människa erkänns som rättfärdig genom gärningar och inte bara genom tro.

Under Joshuas ledning så vandrade människor runt staden Jeriko sju gånger, och yttermuren föll. De TRODDE visserligen att Gud verkligen skulle åstadkomma det som han utlovat (låta dem erövra staden) men de var fortfarande tvungna att GÖRA något – nämligen att vandra runt muren, blåsa i trumpeter och ropa.  Murarna ramlade dock inte ner pga att de vandrade runt muren, för detta skulle kunna liknas med gärningslära. Murarna föll för att Gud gjorde så att de föll, men skulle Gud låta murarna falla om Joshua om hans folk INTE lydde Gud genom att vandra runt muren? Det tror jag knappast! Gud såg att de hade TRO och att de visade sin tro med sina GÄRNINGAR (lydnad i tro).

Hebreerbrevet 11:30 Genom tron föll Jerikos murar, sedan man hade gått runt omkring dem i sju dagar.

Tänk också på blodet som israelerna blev tillsagda att smeta på dörrposterna i Egypten inför Exodus. Blodet i sig självt räddade dem inte, men tack vare att de LYDDE och GJORDE detta (strök blod på dörrposterna) så blev de räddade från den dödsängel som sedan kom och orsakade mycket död. Alla som står omnämnda i Hebr. 11 var tvungna att GÖRA något så det är uppenbart att lydnad och goda gärningar inte alltid är detsamma som det många ser som ”gärningslära”. Det är svårt att separera tro från lydnad och handling eftersom de hör ihop!

Många är så rädda för det här med gärningslära eftersom de får för sig att man då räddar sig själv och tar äran bort från Gud. De är rädda för att detta skulle leda till skrytsamhet. Men de behöver inte oroa sig! Vi tar inte äran bort från Gud om vi GÖR något och är honom trogna! Tänk dig en person (Kalle) som är långt ute på djupa vatten och håller på att drunkna i de mycket farliga strömmarna som han självmant begett sig ut i trots riskerna. Han kämpar för sitt liv och just när han inte orkar mer och håller på att ge upp så kommer en man i en båt och kastar en livboj åt honom för att rädda honom. Kalle hugger tag i livbojen, och sanningen är att hade mannen i båten inte dykt upp just vid det tillfället så hade Kalle inte klarat sig. När de kommer iland så väntar flera journalister som vill rapportera om händelsen och de berömmer mannen i båten för att ha räddat en person från en säker död. Tänk dig då att Kalle kliver fram och påstår att han räddat sig själv eftersom HAN minsann hade huggit tag i livbojen! Det vore fullständigt absurt, men tyvärr är de precis så som många ser på det här med gärningar. En del menar att Gud gör ALLT åt oss och att frälsningen är monergistisk.

Vi är förlorade till 100% utan Jesus. Nåd allena frälser oss eftersom vi inte lytt lagen till 100%. Men detta betyder inte att Gud inte har villkor eller att han inte kräver något ifrån oss. Han förväntar sig att vi ska leva HELIGT, och hör och häpna, vem är det som får evigt liv? Inte de som har tro allena…

Hebr. 5: Och när han hade fullkomnats, blev han upphovet till evig frälsning för alla som LYDER honom

Yes, Pharao hardened his own heart

For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth (Rom 9:17) 

God’s point to Pharaoh was that he had not YET destroyed Pharaoh in order to further demonstrate His power. God spared Pharaoh for a while, instead of destroying Egypt more quickly. Rom. 9:17-18 is a reference to:

Exodus:9:1For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth. 16And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.17As yet exaltest thou thyself against my people, that thou wilt not let them go? (KJV)

Notice in this reference, that Pharao is suggested to have exalted himself against God’s people, by refusing to let his people go. This was an idea coming from Pharao himself and not from God. Another translation is:

Exodus 9:15-16 For by now I could have stretched out my hand and struck you and your people with a plague that would have wiped you off the earth. But I have raised you up [or have spared you, NIV mg.] for this very purpose, that I might show you my power and that my name might be proclaimed in all the earth.

The word hardened consists of three different Hebrew words used to describe Pharaoh’s condition of the heart. Kabed which has the idea of to be heavy, insensible, or dull. Qasah which conveys the sense of being hard, severe, or fierce. Hazaq, meaning to be or grow firm, strong. The plagues are called ‘judgments’ (7.4). God had judged Egypt in its treatment of Israel and started a punishment cycle. Had Egypt responded (like Assyria did in the Book of Jonah), the catastrophes would have been averted. There is always free will. We can read about people that they ”perish; because they received not the love of the truth, that they might be saved” (2 Thess 2:10).

There were to be ten wonders in all, each time a sign judgment would be delivered for the purpose of freeing Israel. These become more severe as the months go by (approximately 6 months). The magicians finally acknowledged; ”This is the finger of God” (8:19) so the judgements were apparently effective. Pharaoh admitted this off and on through the ordeal (9.27; 10.17), the officials did likewise (9.20; 10.17), the Israelites (14.31) and many Egyptians (12.38) went with the Israelites (and were saved during the Passover judgment/plague–12.48-49), and the Philistines in Canaan honored Israel’s God and knew all about Pharaoh’s folly (I Sam 4.8; 6.5-6).

Pharao hardened his own heart numerous times before God did. If Pharao started out to harden his heart first (eventhough the Bible says the opposite) wouldn’t this mean that Pharao’s heart was NOT hard/hardened BEFORE this occurred? This is usually not what reformed believers believe could be the case with ”non-elect”, but rather that wicked people have hardened hearts all the time. When is a person’s heart in risk to be hardened?

Hebr. 3:7 Wherefore as the Holy Ghost saith, To day if ye will hear his voice, 8 HARDEN NOT YOUR HEARTS, as in the provocation, in the day of temptation in the wilderness

This means that it’s our responsibility to not harden our hearts, and we can see that we get hardened hearts when hearing the voice of God and refusing to hearken to him. This could explain why we can read that God hardened Pharao’s heart at the same time as we read that Pharao hardened his own heart. Before the first contact with Moses and his God, Pharao’s heart was not hard/hardened because he had never faced any options about adhering to God’s requests or not. (I’m not saying Pharao was necessarily ”saved” during that time, because he could still have lived in sin and against his own conscience.) Some might experience hardening of their own hearts and lives if they know that God is calling them to come to him – maybe through another person who evangelizes for them – but due to fear, peer pressure, or similar, they decide to reject the calling eventhough they believe it’s divine. They have then hardened their hearts, or we could say it’s the evangelist who hardened their hearts since he is the one who ”caused” the hardening to happen by evangelizing to them. Had he not done so, they would remain in their ignorance. So both alternatives are valid depending on how we look at it. The same evangelist might approach the same people yet again, and once again ”harden” them when he reminds them of that God wants them to repent for their sins and accept him as their Savior. If they once again reject the calling, they have once again hardened their hearts (or the evangelist did). I believe street preachers constantly ”harden people’s hearts” when they preach to them about repentance and that God is calling them to come to him to get life. Eventhough some of them realize that they do live in sin and really should turn their lives around, they still choose to reject the offer.

Pharao is said to have hardened his heart in the below verses

Ex 8:15 But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had said.

Ex 8:32 And Pharaoh hardened his heart at this time also, neither would he let the people go.

Ex 9:34 And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants. (Here we can read that Pharao SINNED by hardening his heart, so if we want to believe God is the one hardening it, then GOD is the one who forced Pharao to sin.)

1 Sam 6:6 Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he had wrought wonderfully among them, did they not let the people go, and they departed? (Here the pagan kings understood the root cause of Pharaoh’s problem was HIS OWN hardening.)

Verses in Exodus with no source of agent mentioned

7:13 ”Pharaoh’s heart was hard
7:14 ”Pharaoh’s heart is unyielding
7:22 ”Pharaoh’s heart was hard
8:19 ”Pharaoh’s heart was hard”
9:7 ”Pharaoh’s heart was unyielding”
9:35 ”Pharaoh’s heart was hard”

God is said to have done the hardening in the below verses in Exodus:

4:21 ”I will harden his heart”
7:3 ”I will harden Pharaoh’s heart”
9:12 ”God hardened Pharaoh’s heart”
10:1 ”I have hardened his heart”
10:20 ”God hardened Pharaoh’s heart”
10:27 ”God hardened Pharaoh’s heart”
11:10 ”God hardened Pharaoh’s heart”
14:4 ”I will harden Pharaoh’s heart”
14:8 ”God hardened Pharaoh’s heart”
14:17 ”I will harden the Egyptians’ hearts”  

Examples of hardening of a heart

2 Chron 36:11 Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem. 12 And he did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD.13 And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the LORD God of Israel.

Ps 95:7For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, 8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:

Prov 28:13He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.14 Happy is the man that feareth always: but he that hardeneth his heart shall fall into mischief.

Isaiah 63: 17 O LORD, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.18 The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary. (Notice that one could be aware of this condition and ask God to change it. Pharaoh could have done the same thing.)

Dan 5:18 O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour: 19And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down. 20 But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him (Note the means of self-hardening was pride. In this case, God punished the ruler with deposition rather than additional and prolonging hardening)

Deut 15:7 If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:8 But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.9Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.

Deut. 10:16Circumcise therefore the foreskin of your heart, and be no more stiffnecked. 17For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward

Jer. 4:4Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.

Deut 30:1And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee,2 And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul; 3That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee. 4If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee: 5And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers. 6And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live. (Notice that God will circumcise their hearts AFTER they return to Him which is a condition.)

Ps 119: 17 Deal bountifully with thy servant, that I may live, and keep thy word. 18Open thou mine eyes, that I may behold wondrous things out of thy law (Notice that the writer can see well enough to know he needs ‘more visibility)

1 King. 8:58That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.59 And let these my words, wherewith I have made supplication before the LORD, be nigh unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require:60That all the people of the earth may know that the LORD is God, and that there is none else.61 Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day. (Notice that one can ask God to turn our hearts)

1 Chron. 29:18 O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee: 19 And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision. (Notice that these things can be prayed for)

Mark 9:23Jesus said unto him, If thou canst believe, all things are possible to him that believeth. 24And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. (This person expressed faith and asked to be given more faith. We know when we need ”unhardening” or renewal)

Who are the sheep of Jesus, and who are the goats?

We have a choice whether we would like to be a God’s sheep or not, and we also have a choice whether we would like to remain his sheep to the very end. At no point do we lose our free will. Let’s see what the Bible says about sheep.

Joshua was supposed to be like a shepherd to israel, but we know that despite of this important task directly from God, all israel did not obey Joshua or God’s commandments:

Numbers 27:14For ye rebelled against My commandment in the Desert of Zin, in the strife of the congregation, to sanctify Me at the water before their eyes.” (That is, the water of Meribah in Kadesh in the Wilderness of Zin.) 15And Moses spoke unto the LORD, saying, 16″Let the LORD, the God of the spirits of all flesh, set a man over the congregation, 17who may go out before them and who may go in before them and who may lead them out and who may bring them in, that the congregation of the LORD be not as sheep which have no shepherd.” 18And the LORD said unto Moses, ”Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thine hand upon him; 19and set him before Eleazar the priest and before all the congregation, and give him a charge in their sight. 20And thou shalt put some of thine honor upon him, that all the congregation of the children of Israel may be obedient.

Despite of being God’s sheep, israel could cause God to anger due to their rebellion, and they were told to not harden their hearts. We can read that God was GRIEVED when they provoced him, tempted him and erred in their own hearts. We all make God grieve when we walk our own ways instead of his way.

Psalm 74:1 O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture?

Psalm 95:6O come, let us worship and bow down: let us kneel before the LORD our maker. 7For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, 8Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: 9When your fathers tempted me, proved me, and saw my work. 10Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: 11Unto whom I sware in my wrath that they should not enter into my rest.

We can read also in Isaiah that God has reasons to be angry and to show his wrath against a wicked people, who show much evil, arrogancy, pride and haughtiness – totally against his will. Sheep are compared with people who walk their own ways. Sheep often go astray but that is never the purpose of the shepherd. The shepherd would prefer that his sheep were always close by to pay attention to him and obey him.

Isaiah 13:11And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible. 12I will make a man more precious than fine gold; even a man than the golden wedge of Ophir. 13Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger. 14And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land.

Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

Matthew 26:31 Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

Jeremiah tells us about God’s people – his sheep israel – who unfortunately have been scattered due to false shepherds who have caused them to go astray. They have turned away and forgotten their restingplace. There is always a risk that ”wolves in sheep’s clothing” can cause sheep to go astray, and sometimes these wolves don’t even need sheep’s clothing to cause people to err. The risk of being lost applies even if the sheep belong to God himself. God is powerful enough to ”keep” his sheep, and God could easily cause all sheep (people) in the whole world to be his for good, but that would interfere with our free will which God prefers that we have. WE are responsible for making sure to abide to the true shepherd, and we are warned about false pastors which could cause us to go astray if we are not on our guard.

Jeremiah 23:1 Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.

Jeremiah 50:6 My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their restingplace.

Jeremiah 50:17 Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.

Ezekiel makes an interesting prophesy about shepherds (and God’s own shepherds!) who have not been doing their job to take care of the sheep as God expects them to do, but instead they have kept feeding themselves. Ezekiel lists several things which these shepherds have failed to do, with the result that the sheep have become prey and scattered all over the earth. But God promises to step in sometime in the future, and take over. God will JUDGE the shepherds, because they have acted against God’s will and they are responsible for their neglect to take care of the flock. God will also judge between the flock itself, because not only are shepherds responsible for taking care of their sheep, but the sheep are responsible for listening to the shepherds.

Ezekiel 34:2—Thus saith the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks? 3Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock. 4The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them. 5And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered. 6My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them. 7Therefore, ye shepherds, hear the word of the LORD; 8As I live, saith the Lord GOD, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock; 9Therefore, O ye shepherds, hear the word of the LORD; 10Thus saith the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them. 11For thus saith the Lord GOD; Behold, I, even I, will both search my sheep, and seek them out. 12As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day. 13And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country. —16I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment. 17And as for you, O my flock, thus saith the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he goats. 18Seemeth it a small thing unto you to have eaten up the good pasture, but ye must tread down with your feet the residue of your pastures? and to have drunk of the deep waters, but ye must foul the residue with your feet? 19And as for my flock, they eat that which ye have trodden with your feet; and they drink that which ye have fouled with your feet. 20Therefore thus saith the Lord GOD unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle.21Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad

Jesus tells his disciples that he will be sending them as sheep among wolves, and warns them therefore that they must be wise. They are warned they must beware of men, because they could certainly interfere and harm them. Jesus tells his own believing disciples that they will be hated for his name’s sake but he that endures to the end shall be saved. Jesus didn’t give his sheep fake and meaningless warnings but in Matt 10:16–22 he explains to his disciples that they must be on their guard because of a real danger that lies ahead of them. If they don’t stay strong, they risk going astray and become lost. This is the opposite from saying ”you will be safe no matter what because you’re my sheep”. There is no reason to tell people to beware of false prophets if they can never go astray.

Matthew 10:16Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. 17But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;— 22And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.

Matthew 7:15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.

In Luke we can read:

Luke 15:4 4What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

But this doesn’t mean the man absolutely WILL find the sheep. It just means that he will never give up as long as their is a hope, just like a mother who will never give up on her lost child. The Father of the prodigal son never gave up on his lost son, but he didnt go out and force him to return. In Matthew we can read the same parable, but here we can read ”IF so be that he finds it”, meaning that it’s not certain. IF a person repents from his sins, there will be lots of joy in heaven! We can read that the Father does not want ONE of those little one to perish. Jesus also gives very serious warnings concerning sins. He says that it’s better to pluck our eye out if it causes us to sin, so that we can escape HELL. He doesn’t say born again christians are excempted from this danger but he actually addresses his disciples, and all of us. Jesus came to save that which is LOST which would be all who have been guilty of sin, which are all who are aware of the law. Also read the parable which Matthew 18 ends with. A servant is cleansed from his debt (sins) and should have been a forever ”forgiven sheep” of this King, but later the same already forgiven debt is put back on his shoulders once again when he (the servant) refuses to forgive another servant. The parable ends with declaring ”35So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses”. This again, is a warning to all of us. God’s born again sheep are not excempted from this danger, but there is a risk that we refuse to forgive another person and thus jeopardize our salvation.

Matthew 18:9And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. 10Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. 11For the Son of man is come to save that which was lost. 12How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? 13And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. 14Even so it is not the will of your Father which is in heaven, that one of these little ones should perish..

Matthew 25 tells us about 5 foolish virgins who forgot to bring enough oil with them to their lamps while waiting for the bride groom. This was their own responsibility, and had they acted like the other 5 virgins who brought enough oil with them, they would have been ”sheep”, and they would not have been lost. We can also read about another parable about various amounts of talents, and about our own responsibility to make a high profit to present to the Owner. The rest of Matthew 25 tells us who the sheep are, as compared with the goats. The Bible doesn’t say ”once sheep, always sheep”, but if we endure to the end we will be among the saved. Matthew 25 makes it clear that God’s sheep are those who DO GOOD. Many of us have been indoctrinated to believe that doing something (works) has nothing to do with our salvation, but it certainly does according to the Bible. We can forfeit our salvation if we refuse to show compassion with people around us, and neglect to DO GOOD towards them. This is again a serious warning to all of us. Some might suggest that sheep will naturally always do good, and goats will not, but this is certainly not always the case. It’s true that doing good should come very natural for a sheep, but unfortunately this is not always true. The sheep and the goats are not divided between those who believe in Jesus and those who do not, but among those who do good and those who do not. This is about fruit. YOU decide whether you are a sheep or a goat, and you show this with what you do. Sins will always place you among the goats, unless you repent. Stay strong and don’t let Satan win in your life. The Holy Spirit is your Helper and He can guide you. James says in James 2 that faith without works is dead so make sure you’re not only ”praying” (which is a good thing) but also DOING something for the kingdom of God. Spreading his word and doing good to others.

Matthew 25:31When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33And he shall set the sheep on his right hand, but the goats on the left. 34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39Or when saw we thee sick, or in prison, and came unto thee? 40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46And these shall go away into everlasting punishment: but the righteous into life eternal.

Jesus is our teacher. Let him be the light in your life

Mark 6:34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

Finally, John 10. We can’t sneak into the Kingdom of God, but we must go through the door which is Jesus. We are the ones going through this door, and no one is going to do it for us. The gate is narrow, but we can pass if we let the Holy Spirit guide us. Jesus says ”if any man enter in, he shall be saved”. We must come to Jesus and remain with him, and when we have finally entered the Kingdom we wouldn’t be able to return even if we wanted. We are saved for eternity! First we must make sure to follow and obey the true shepherd.

John 10 1Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. 2But he that entereth in by the door is the shepherd of the sheep. 3To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. 4And when he putteth forth his own sheep, he goeth before them, and the sheep FOLLOW him: for they know his voice. 5And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. — 7Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. 8All that ever came before me are thieves and robbers: but the sheep did not hear them. 9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. 10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. 11I am the good shepherd: the good shepherd giveth his life for the sheep. 12But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13The hireling fleeth, because he is an hireling, and careth not for the sheep. 14I am the good shepherd, and know my sheep, and am known of mine. 15As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Above you can read 11 ”I am the good shepherd: the good shepherd giveth his life for the sheep”, and some wants to understand this as a limited atonement, suggesting that Jesus only died for a select few. But according to the same logic we could just as well say that Jesus died only for PAUL based on this verse:

Gal. 2:20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself FOR ME.

Much have been made of John 10:28-29, but verse 27 is not as popular and seldom included. That is probably because the CONDITIONS for being a sheep are listed there, and if you’re out to prove unconditional eternal security, then you’re out of luck. Verse 27 tells us clearly that Jesus’ sheep are those who HEAR his voice and FOLLOW him. These verbs are in Greek continuous tense, so if you keep on listening to him and follow him, you’re secure. Furtheremore, no MAN is able to ”pluck you out from his  hands”, and this would be something that someone else might do to you. You don’t ”pluck yourself” out from his hands. But you can certainly leave Jesus if you want since he doesn’t force anyone to either come to him or stay with him. He could force you if he wanted, and he could even force you to never want to give in for temptations, but this again would interfere with the free will of man which God prefers that we have. We can further read below that Jesus EXPECTS people to believe in him due to the works that he has done, but the fact is that people still refuse to. If we refuse to come to Jesus and obey him, we are not his sheep but we are actually the devil’s sheep (goats) and that’s how people divide themselves. People who are goats naturally wouldn’t want to have anything to do with Jesus. Bad idea to seek to be a goat. Jesus says ”believe the works: that ye may know, and believe”, and yet some of us don’t.

John 10:25Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. 26But ye believe not, because ye are not of my sheep, as I said unto you. 27My sheep hear my voice, and I know them, and they follow me: 28And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. 29My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. — 37If I do not the works of my Father, believe me not. 38But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him. 

Can the leopard change his spots? Not if it has no desire to change

Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil (Jeremiah 13:23)

Jeremiah 2::32 asks ”Can a maid forget her ornaments, or a bride her attire? Well, no – what bride would forget her wedding attire? That is simply out of the question, so the answer should then be ”NO WAY” and yet we read on:

”—yet my people have forgotten me days without number”.

So the answer is YES after all. Jeremiah 13:23 is a question and not a statement, and it’s like God wants to show Israel how difficult it is for people who are accustomed to do evil and who have hardened their hearts, to change their behavior. But we can be delivered from our sins and spots. We must choose to come to God so he can change us and help us to change our bad habits. If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. What else does Jeremiah 13 tell us? We can read about a group of evil people who refuses to obey God, which is very disturbing to him. Due to their rebellion and their refusal to listen and obey, God will punish them. We can read about a people who have forgotten about God and trusted in FALSEHOOD. Does God want his chosen people to trust in falsehood? Clearly not. We can read that it’s due to their wickedness that God will put them to open shame. It’s due to their own actions which they themselves are responsible for, because God certainly didn’t cause them to perform adulteries, neighings, lewdness of whoredom and other abominations that we can read about. God is mighty upset with his peoole for constantly acting against his will. See for yourself:

10This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.11For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.

16Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness. 17But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD’s flock is carried away captive.

22And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.

23Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.

24Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness. 25This is thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood. 26Therefore will I discover thy skirts upon thy face, that thy shame may appear27I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be? 

We are told we can keep ourselves unspotted from the world

James 1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

1 Timothy 6:14 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:

2 Peter 3:14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

Why would God take the time and give so many warning to Israel in Jeremiah (and elsewhere) not to do evil if He knew they were destined to do evil because their nature was evil? A change requires serious effort because of being accustomed to do evil. Jeremiah tells the people to correct their behavior. How can man correct his behavior if he can’t change it and doesn’t have a choice? Man defiles himself by sinning.

Mark 7:20And he said, That which cometh out of the man, that defileth the man.21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:23All these evil things come from within, and defile the man.

Rom. 2:13(For not the hearers of the law are just before God, but the doers of the law shall be justified.14For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 15Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

Rom 1:19Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

So it is God who works in you both to WILL and to DO as per Phil 2:13?

For it is God which worketh in you both to will and to do of his good pleasure (Phil 2:13)

Some people rip this sentence out of the context in order to show that God is the one doing everything for you. He believes for you, repents for you and even do the good works for you. If God is the one responsible for doing the good works in us, how come we sometimes mess up and end up in sin, and how come we sometimes don’t show good fruit? If the responsibility is God’s, then he either fails miserably with us at times, or he wants us to be sinning. But I thought God hated sin? If you didn’t become born again until you were 40, does this mean it’s only because God didn’t ”will” for you to be born again earlier? You’re telling me God wants you to be a sinner for a few years before he turns the ship around and makes good fruit in you? Hardly.

Jesus says that we can do nothing without him in John 15, and that a branch must be in the vine. He WARNS us about this (most importantly his own believing disciples) and tells them that THEY must make sure to abide in him. He is not going to do this for them. Paul basically says the same thing in Phil 2:13 – that without Jesus you can do nothing. We must be IN HIM in order to accomplish something. We must seek him and let the Holy Spirit guide us. But this does not mean that God is going to force us to be IN HIM. This is up to YOU. Jesus says ”IF ye abide in me”. He also says ”Continue ye in my love”. He is NOT saying that he is the one responsible for this but that WE are. Read the below and read the many IF:s and warnings:

John 15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. 6If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned7If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. 8Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. 9As the Father hath loved me, so have I loved you: continue ye in my love.

Let’s check the context in Philippians 2. Most importantly the verse right before 2:13 says:

12Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, WORK OUT YOUR OWN SALVATION WITH FEAR AND TREMBLING.

Why fear and trembling if you can sit back and relax while God is the one doing the will and the work for you? Why does it say that WE must work if God is doing all the work? That is because YOU must make sure to abide in Jesus so that he can use you for what he has intended. YOU must be eager to know his will. YOU must make sure to OBEY. Check other things in Phil. 2 that is up to YOU to do:

2Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.3Let nothing be done through strife or vain glory; but in lowliness of mind let each esteem other better than themselves. 4Look not every man on his own things, but every man also on the things of others. 5Let this mind be in you, which was also in Christ Jesus:

14Do all things without murmurings and disputings:15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;16Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

Notice that Paul says there is a risk that he has run in VAIN and laboured in VAIN. This wouldn’t make sense if GOD is the one fixing the good fruit for us and that we have nothing to do with it. The chapter is filled with Paul’s warnings and suggestions about what WE must do in order to be able to stand blameless. Clearly Paul doesn’t expect God to do this for us, but that WE must be willing servants and perform the work that God hopes we will do. He is not going to force us, and one day we will also be rewarded for our DEEDS. If God is doing the work for us, then he is the only one that should be rewarded since we are just puppets in his hands. WE must abide in him.

Vad är Guds nåd? Är den gratis och utan villkor?

Nåd” kommer från det grekiska ordet charis (från ordet charisma) och det kan betyda barmhärtighet, vänlighet, behag, ynnest, ljuvlighet, etc. (På engelska ” favor”, ”kindness”, ”mercy”.) En del får för sig att ordet betyder ”gratis”, men det är alltså inte sant. Som alltid är det bäst att se ordet i sitt sammanhang i Bibeln för att se betydelsen, i stället för att förlita sig på lexikon där människor infört definitioner. Vi kan läsa i Bibeln att Guds nåd är evig, och det betyder att han alltid är en förlåtande Gud som är villig att ge oss barmhärtighet, men det betyder inte att han förlåter villkorslöst!

Frälsningserbjudandet – alltså NÅDEN att bli renad från sina synder – gäller ALLA, men Gud tvingar oss inte att komma till honom för att bli frälsta.

Många tror att NÅD betyder att Jesus alltid täcker upp för oss om vi faller för frestelser och syndar. Om vi t ex har en dag då vi till 80% lever utan synd så skulle Jesus täcka upp för de resterande 20% via NÅDEN så att vi alltid är 100% rättfärdiga oavsett hur vi lever bara vi är troende kristna. Sanningen är dock att vi endast är betraktade som rättfärdiga OM vi omvänt oss och lever rättfärdigt. Om vi måste omvända oss dagligen så visar det att vi syndar dagligen, och det är tecken på att vi inte är andligt levande utan separerade från Gud. Synd separerar oss alltid från Gud.

Det lärs ut en falsk nåd i många kyrkor idag. Det lärs ut med hjälp av lite ”fluff” mellan raderna att nåden är en form av nådekort som varje kristen får när hon blivit född på nytt och som alltid kan användas som ett sorts kreditkort (där Gud får räkningen som han alltid betalar) som vi alltid kan använda oss utav vid behov av täckande av synd. Ingen predikant lär förstås ut ”Synda hur mycket ni vill för Gud bryr sig inte om det” MEN många lär ut synd mellan raderna genom att predika en fel sorts nåd. Nåd är ingen ”license to sin”, och även om de flesta håller med om det i sak så visar deras läror ändå att de tror att vi är bortanför risk för straff om vi bara tror och gör vårt bästa.

Vi är antingen frälsta av nåd (genom tro) ELLER av gärningar och de flesta intygar att det är det förstnämnda som gäller. Men även om vi är frälsta av nåd så kan vi falla från nåd om vi spolierar den, och synd och nåd passar absolut inte ihop. Att vara frälst av nåd betyder inte att vi kan synda utan att riskera att bli separerade från Gud. Att leva i synd utan att vilja omvända sig betyder att vi diskvalificerar oss från att vara Guds barn men det finns förstås alltid ett erbjudande från Guds sida att förlåta våra synder återigen vid sann omvändelse. Tyvärr är det inte säkert att en kristen omvänder sig direkt, och speciellt inte om en kristen känner sig så pass säker på att aldrig kunna förlora sin frälsning att hon tänker ”Några små felsteg kan jag ju göra eftersom Guds nåd alltid täcker upp för dem…” 

Biblisk definition av NÅD innebär bland annat LYDNAD

Titus 11. Ty Guds nåd har uppenbarats till frälsning för alla människor. 12. DEN LÄR OSS ATT AVSÄGA OSS ALL OGUDAKTIGHET och världsliga begär och att leva anständigt, rättfärdigt och gudfruktigt I DENNA VÄRLDEN

Kol 1:6 som har kommit till er och finns i hela världen och växer och bär frukt. Så har det också gjort hos er från den dag ni fick höra det och lärde känna Guds nåd sådan den verkligen är. 

1 Peter 1:2 Ni är av Gud, Fadern, förutbestämda till att helgas genom Anden, så att ni lyder och blir bestänkta med Jesu Kristi blod. Må nåd och frid i allt rikligare mått komma er till del.

Ords 16:6 Genom nåd och sanning sonas skuld, genom HERRENS fruktan undflyr man det onda

Så tvärt emot vad vi så ofta fått för oss  - att NÅD är Guds verktyg för att se mellan fingrarna på vår synd- så betyder nåd snarare att vi kan lära oss att AVSÄGA oss synd och alltså leva rättfärdigt! Vi kan inte skryta gällande nåden eftersom den har uppenbarats för alla människor men det är vårt ansvar att leva gudfruktigt. NÅD är en lärare som instruerar den ödmjuka att säga nej till sig själv och synden.  Nåden har uppenbarats för alla människor men endast de ödmjuka ges nåd och de tar också emot den. Nåden är en gåva och gåvor tar man emot, och helst behåller. Gåvor kan tyvärr slarvas bort och till och med rivas sönder.

Vi kan avfalla från NÅD och gå miste om den

Gal. 5:2-4 visar att vi kan avfalla från NÅD vilket är detsamma som att Kristus inte längre är till någon nytta. Var de som avföll från nåden (galaterna som tidigare försökte bli rättfärdiggjorda genom lagen) tidigare frälsta? Absolut. De hade trott på och tagit emot det glada budskapet (3:2; 1:9); de lämnade Gud och vände sig till en falsk lära (1:6); de hade tagit emot Guds ande (3:2,5); de hade tidigare löpt ett gott andligt lopp (5:7); etc. Jämför med Apg 14:21-23 som också visar att galaterna blev lärljungar, befann sig i kristen tro (vid den tidpunkten) och placerade sin tillit till Herren.

Gal 1:6 Jag är förvånad över att ni så hastigt avfaller från honom som har kallat er genom Kristi nåd och vänder er till ett annat evangelium

Gal. 5:4I haven kommit bort ifrån Kristus, I som viljen bliva rättfärdiga i kraft av lagen; I haven fallit ur nåden.

Hebr. 12:15 Och se till att ingen går miste om Guds NÅD, att ingen bitter rot skjuter upp och vållar skada, så att många därigenom blir besmittade (jmf Hebr. 3:12)

1 Kor 15:10 Men genom Guds nåd är jag vad jag är, och hans nåd mot mig har inte varit förgäves, utan jag har arbetat mer än de alla, fast inte jag själv, utan Guds nåd som varit med mig.

2 Kor 6:1 Som medarbetare förmanar vi er också att ni inte tar emot Guds NÅD FÖRGÄVES.

Jona 2:9 De som håller sig till fåfängliga avgudar överger den nåd de fått. 
apg 13:43 Och då man skildes åt, följde många judar och gudfruktiga proselyter med Paulus och Barnabas, som talade till dem och uppmanade dem att förbli i Guds nåd. 
Hebr. 10:29  Hur mycket strängare straff tror ni då inte den skall förtjäna som trampar Guds Son under fötterna och håller förbundets blod för orent, det blod som har helgat honom, och som smädar nådens Ande?

Judas 1:4 Ty hos er har det nästlat sig in vissa personer. Om dem är det redan för länge sedan skrivet att de skulle drabbas av domen. Gudlösa som de är förvanskar de vår Guds nåd till försvar för ett liv i utsvävningar och förnekar vår ende Härskare och Herre, Jesus Kristus.

2 Sam 7:15 Men min nåd skall inte vika från honom, så som jag lät den vika från Saul, som jag lät vika för dig.

Jer 16:5 Ty så säger HERREN: Du skall inte gå in i något sorgehus, inte gå för att sörja med dem och inte heller trösta dem. Ty jag har tagit bort min frid ifrån detta folk, säger HERREN, och även min nåd och barmhärtighet.

Läs villkoren i nedan verser, och notera att ÖDMJUKHET är ett utav kraven:

Jakob 4:6. Men större är den nåd han ger, därför säger den: Gud står emot de högmodiga, men de ÖDMJUKA ger han nåd.

1 Petr 5:5 Likaså ni yngre, underordna er de äldre. Och ni alla, klä er i ödmjukhet mot varandra. Ty Gud står emot de högmodiga, men de ödmjuka ger han nåd.

Ords 3:34 Bespottare bespottar han, men de ödmjuka ger han nåd.

Ords 14:22 De som tänker ut ont far vilse, de som tänker ut gott får erfara nåd och sanning.

5 Mos 7:9 Så skall du veta att endast HERREN, din Gud, är Gud, den trofaste Guden som håller fast vid sitt förbund och sin nåd i tusen släktled, när man älskar honom och håller hans bud.

5 Mos 7:12 Om ni nu hör dessa föreskrifter och håller fast vid dem och följer dem, skall HERREN, din Gud, hålla fast vid sitt förbund och sin nåd så som han med ed har lovat dina fäder.

Kung 8:23 och sade: ”HERRE, Israels Gud, det finns ingen Gud som du, varken uppe i himlen eller nere på jorden, du som håller förbundet och bevarar nåd mot dina tjänare när de vandrar inför dig av hela sitt hjärta,

2 Krön 6:14 och sade: ”HERRE, Israels Gud, det finns ingen Gud som du, varken i himlen eller på jorden, du som håller förbundet och bevarar nåden mot dina tjänare när de vandrar inför dig av hela sitt hjärta,

2 Krön 30:9 Ty om ni vänder om till HERREN, skall era bröder och era barn finna barmhärtighet hos dem som håller dem fångna, så att de får vända tillbaka till detta land. Ty HERREN, er Gud, är nådig och barmhärtig, och han skall inte vända sitt ansikte från er, när ni vänder om till honom.

Neh 1:5 Jag sade: ”O, HERRE, himmelens Gud, du store och fruktansvärde Gud, du som håller fast vid förbundet och ger nåd åt dem som älskar dig och håller dina bud.

Ps 25:10 Alla HERRENS vägar är nåd och sanning för dem som håller hans förbund och vittnesbörd.

Ps 32:10 Den ogudaktige har många plågor, men den som förtröstar på HERREN omger han med nåd.

Ps 33:18 Se, HERRENS ögon ser till dem som fruktar honomtill dem som väntar på hans nåd.

Ps 62:13 och hos dig, Herre, är nådDu lönar var och en efter hans gärningar.

Ps 84:12Ty HERREN Gud är sol och sköld, HERREN ger nåd och ära. Han vägrar inte dem något gott som vandrar i fullkomlighet

Ps 103:11 Ty så hög som himlen är över jorden, så väldig är hans nåd över dem som fruktar honom. 

Ps 103:17 Men HERRENS nåd varar från evighet till evighet över dem som fruktar honom och hans rättfärdighet intill barnbarn

Jer 3:12 Gå norrut och predikaVänd om Israel, du avfälliga, säger HERREN, så skall jag inte längre se på er med ovilja. Ty jag är nådig, säger HERREN, och skall inte vara vred för evigt.

Amos 5:15 Hata det onda och älska det goda och låt rätten härska i porten. Kanske skall HERREN, härskarornas Gud, vara nådig mot Josefs kvarleva.

Fil 1:29 Ty för Kristi skull har ni fått nåd, inte bara att tro på honom utan också att lida för hans skull

1 Petr 2:19 OM någon som vet att Gud är med honom, håller ut när han får lida oskyldigt, så är det nåd från Gud. Vad är det för berömvärt, om ni härdar ut med att bli slagna när ni handlar orätt? 20 Men om ni håller ut när ni får lida fast ni handlar rätt, då är det nåd från Gud.

Nåden enligt Romarbrevet

En del läser meningen ”där synden blev större, där överflödade nåden ännu mer” som att ”ju mer vi syndar desto mer nåd ger oss Gud OVILLKORLIGEN”, men detta är inte vad som står. Läs villkoren igen ovan. Alla blir förstås inte frälsta oavsett hur mycket nåd Gud än erbjuder, för endast de som mottar gåvan och håller fast vid den till slutet blir frälst.

Rom 5:15 Dock är det inte med nåden som med syndafallet. Ty om de många har dött genom en endas fall, så har ännu mycket mer Guds nåd och gåva överflödat till de många genom en enda människas nåd, Jesu Kristi nåd. —17 Ty om en endas fall gjorde att döden fick herravälde genom denne ende, hur mycket mer skall då inte de som mottar den överflödande nåden och rättfärdighetens gåva regera i liv genom denne ende, Jesus Kristus. —20 Men dessutom kom lagen in för att fallet skulle bli så mycket större. Men där synden blev större, där överflödade nåden ännu mer 21 för att, liksom synden fick herravälde genom döden, också nåden skulle få herravälde genom rättfärdigheten, som leder till evigt liv genom Jesus Kristus, vår Herre. 

Rom 6:1 Vad skola vi då säga? Skola vi förbliva i synden, för att nåden skall bliva så mycket större? 2Bort det! Vi som hava dött från synden, huru skulle vi ännu kunna leva i den? 

Rom 6:14 Synden skall inte vara herre över er, ty ni står inte under lagen utan under nåden. 15 Hur är det alltså? Skall vi synda, eftersom vi inte står under lagen utan under nåden? Naturligtvis inte!

Paulus och vad han INTE påstår i Galaterbrevet

Tyvärr missförstår en del kristna vad Paulus säger om Lagen i Galaterbrevet och på andra ställen. De försöker få Paulus exempel om det lönlösa i att gå tillbaka till Lagens instruktioner om omskärelse, till att innebära att det numera är valfritt (om än eftersträvansvärt) att lyda även den Moraliska delen av Lagen. Lagen innehåller olika delar, och man brukar dela in den i den Ceremoniella Lagen, som innehåller regler om klädsel, mat och hygien, och den Moraliska Lagen, som även kan kallas Tio Guds Bud och som kan summeras med de dubbla kärleksbuden (att älska Gud och sin nästa som sig själv). Om man missförstår detta och vad Paulus syftar på när han säger ”Lagen” så kan det gå illa. Moses mottog stentavlorna med Tio Guds bud något år innan han mottog resten av buden som handlar om de ceremoniella buden, men Tio Guds bud har inte sitt ursprung i de två stentavlor som Moses mottog. Även innan detta tillfälle på Sinai berg så var det förbjudet att tillbe andra gudar, mörda, stjäla, ljuga, etc. Om Tio Guds bud inte gällde innan Moses tid skulle Kain inte ha syndat när han mördade sin bror. Det är ofta de här verserna som missförstås:

Gal.5:1 Till denna frihet har Kristus gjort oss fria. Stå därför fasta och låt er inte på nytt tvingas in under slavoket. 2 Se, jag Paulus säger er att om ni låter omskära er, kommer Kristus inte att vara till någon hjälp för er. 3 Jag försäkrar er än en gång: var och en som låter omskära sig är skyldig att hålla hela lagen. 4 Ni har kommit bort ifrån Kristus, ni som försöker bli rättfärdiga genom lagen. Ni har fallit ur nåden. 5 Vi däremot väntar i Anden genom tron på den rättfärdighet som är vårt hopp. 6 Ty i Kristus Jesus beror det inte på om vi är omskurna eller oomskurna, utan om vi har en tro som är verksam i kärlek. 

Gal. 1:6 Jag är förvånad över att ni så hastigt avfaller från honom som har kallat er genom Kristi nåd och vänder er till ett annat evangelium, 7 fast det inte finns något annat. Däremot är det några som skapar förvirring bland er och vill förvränga Kristi evangelium

 Gal 3:1 Ni dåraktiga galater! Vem har förhäxat er, ni som har fått Jesus Kristus framställd för era ögon som korsfäst? 2 Endast det vill jag veta: tog ni emot Anden genom att hålla lagen eller genom att lyssna i tro? 3 Är ni så dåraktiga? Ni som började i Anden, skall ni nu sluta i köttet? 4 Har ni lidit så mycket förgäves, ja, helt förgäves?  

Paulus verkar upprörd. Eftersom Paulus betonar att vi inte kan bli frälsta av gärningar och genom att lyda Lagen, så anser vissa att Paulus menar att vi är FRIA vilket de menar skulle innebära att vi är fria vad gäller alla delar av Lagen och att gärningar bara är fina mål, men ingenting som vi kan förlora frälsning över. Men det är inte alls vad Paulus menar. Det är sant att vi aldrig kan skyla över gamla synder genom att börja lyda Lagen, även om vi från och med nu skulle lyda den till punkt och pricka, eftersom vi ju har brutit den tidigare. En tjuv kan aldrig täcka upp gamla brott genom att plötsligt leva sitt liv utan att stjäla. Han måste sona för sina tidigare brott även om han börjar leva rättfärdigt vid en senare tidpunkt. Såvida ingen renskriver honom för brottet förstås, och det är just det som Jesus gjorde för oss och våra synder (om vi omvänder oss och tror). Men att bli renskriven från sina gamla brott betyder ABSOLUT INTE att man är immun mot straff för framtida brott!

Paulus säger vidare Gal 5: 18”Men om ni LEDS av Anden, så är ni inte under lagen, så det menar alltså en del skulle friskriva oss från hela lagen och att synder inte längre separerar en sant kristen från Gud, men vad säger Paulus i verserna som kommer direkt före och direkt efter?

Gal 5:16 Vad jag vill säga är detta: vandra i Anden, så kommer ni INTE att göra vad köttet begär. 17 Ty köttet söker det som är EMOT Anden och Anden söker det som är emot köttet. De två strider mot varandra för att hindra er att göra det ni vill—19. Men köttets gärningar är uppenbara: de är hor, otukt, orenhet, lösaktighet, 20. avguderi, trolldom, ovänskap, kiv, avund, vredesutbrott, stridslystnad, splittringar, partisinne, 21. missunnsamhet, mord, dryckenskap, frosseri och annat sådant, så som jag säger i förväg vad jag redan har sagt: att DE SOM GÖR SÅDANT SKALL INTE ÄRVA GUDS RIKE.

Genast kan vi alltså se att Paulus säger att det finns starka villkor för att en kristen ska komma in i Guds rike och det är LYDNAD. Det handlar om lydnad av Tio Guds Bud/den Moraliska delen av Lagen/de dubbla kärleksbuden eller vad du nu vill kalla dem. För en kristen ska lydnaden finnas i hjärtat tack vare den helige anden:

Hebr. 10:16. Detta är det förbund som jag skall sluta med dem efter dessa dagar, säger Herren: Jag skall ge dem mina lagar i deras hjärtan, och i deras sinne vill jag skriva dem

Rom 2:13. Ty de, som hör lagen, är inte rättfärdiga inför Gud, utan de som GÖR lagen, de skall bli rättfärdiggjorda.14. Ty då hedningarna, som inte har lagen, AV NATUREN GÖR DET LAGEN INNEHÅLLER, så är dessa, fastän de inte har lagen, sig själva en lag. 15. De visar sålunda, att lagens verk är skrivet i deras hjärtan, och därom bär deras samvete dessutom vittnesbörd, också deras tankar, som inbördes anklagar eller också försvarar dem, 16. på den dagen, när Gud skall döma över människornas hemligheter, genom Jesus Kristus, enligt mitt evangelium.

Vem får evigt liv enligt Paulus? De som har ”tro allena”? Glöm det, för utan gärningar kan vi inte bli frälsta. En del säger ”Ja men, goda gärningar är endast FRUKTEN av vår tro”.Visst, men betyder det då inte att denna frukt är absolut nödvändig eftersom vi inte är frälsta om vi inte kan visa frukt? Tro utan gärningar är död. Så här säger Paulus om vem som får evigt liv:

Rom 2:7. EVIGT LIV åt dem som med tålamod i GODA GÄRNINGAR söker efter härlighet och ära och oförgänglighet,

Hebr.5:9. Och när han fullkomnats blev han,för alla dem som LYDER HONOM, upphovet till evig frälsning

Att Paulus gör skillnad på judarnas Torah (den Ceremoniella Lagen) och den Moraliska Lagen är tydlig:

1 Kor 7:19. Omskärelsen betyder inget och förhuden betyder inget. VAD SOM BETYDER NÅGOT ÄR ATT MAN HÅLLER GUDS BUD.

Rom. 3:30. så visst som det är en Gud, som gör den oomskurne rättfärdig av tron och den omskurne genom tron. 31. Gör vi då lagen om intet med tron? Nej, inte alls! UtanVI UPPRÄTTHÅLLER LAGEN

Paulus förfasar sig inte över att galaterna är så tokiga att de går tillbaka till tossiga gamla bud som säger ”Du ska inte döda”, ”Du ska inte själa” och ”Du ska inte ljuga”. Varför skulle Paulus bli upprörd över det eller ens komma på tanken att kritisera galaterna för något sådant? Självfallet är inte Paulus upprörd för att Tio Guds Bud lyds av galaterna utan för att det finns irrlärare som fått dem att tro att de inte kan vara frälsta såvida de inte omskär sig. Då menar Paulus att Jesus dött för dem till ingen nytta eftersom detta skulle innebära att galaterna går tillbaka till det gamla testamentet och då kan de inte välja och vraka vilka lagar de ska lyda utan alla lagarna måste lydas. Det klarade inte judarna under det tidigare systemet, varför djuroffer var nödvändiga. Sanningen är ju att vi är frälsta av nåd genom TRO och inte pga att vi följer ritualer. Men älskar vi Jesus så säger Bibeln att vi lyder honom, och lydnaden ska komma naturligt från våra hjärtan. Här kan vi läsa att Paulus har bekymmer över irrlärare som sprider läran om nödvändigheten att omskära sig:

Apg 15:1 Några kom ner från Judéen och lärde bröderna: Om ni inte låter omskära er efter Moses stadgar, så kan ni inte bli frälsta.2. Detta ledde till motsättningar, och Paulus och Barnabas kom i en ganska skarp tvist med dem. Därför beslöts det att Paulus och Barnabas och några andra av dem skulle fara upptill apostlarna och till de äldste i i Jerusalem för dessa tvistefrågors skull.

Rom 3:28. Ty vi håller före, att människan blir rättfärdig genom tro, utan lagens gärningar. 29. Eller är Gud endast judarnas Gud? Är han inte även hedningarnas Gud? Jo, också hedningarnas, 30. så visst som det är en Gud, som gör den oomskurne rättfärdig av tron och den omskurne genom tron.

Rom 4:9 Gäller nu denna saligprisning endast de omskurna eller också de oomskurna? Vi säger ju, att tron blev räknad Abraham till rättfärdighet. 10. Hur blev den då honom tillräknad? När han var omskuren, eller när han var oomskuren? Inte såsom omskuren, utan såsom oomskuren.

En del menar till och med att det är en förbannelse, i betydelsen att det är något DÅLIGT att lyda Guds bud, eftersom de läser:

Gal 3:10 Men alla som håller sig till laggärningar är under förbannelse. Det står skrivet: Under förbannelse står den som inte håller fast vid allt som är skrivet i lagens bok och gör därefter.

Men detta betyder endast att en person som menar sig bli frälst genom laggärningar är under en förbannelse just för att han inte lytt hela lagen, och då är personen skyldig och förtjänar ett straff. Hade personen lytt hela Lagen hade det inte varit något problem, men en enda olydnad betyder förbannelse. Vi är antingen frälsta av Lagen eller av tro. Det är antingen eller. Vi är frälsta av TRO, men det betyder som sagt inte att vi är befriade från att vara Gud trogna. Tack vare Jesus Kristus vår Herre och hans blod så har han gjort oss fria från förbannelsen! Vi har nyckeln till hans rike, så låt oss hålla ut till änden.

A question that calvinists cannot answer – because it’s a paradox

CHALLENGE to CALVINISTS to please explain the contradiction of Westminster Confession of Faith 3.1:

A Calvinist writes:  ”[God] does not actively work unbelief into the non-elect. All are already under sin. God is not responsible for the sin of Adam, or the fall of mankind. God is not the author of evil. ”

Q. Who then *is* the author of evil? Who did work unbelief into the heart of men? If all men are under sin, what was God doing when it happened – did it occur behind his back / outside his sovereign causality? Calvin wrote: (quote): 

“..the will of God is the supreme and primary cause of everything…” (The Institutes of Christian Religion, Book I, Ch. 16, Sect.

 “We also note that we should consider the creation of the world so that we may realise that everything is subject to God and ruled by his will and that when the world has done what it may, nothing happens other than what God decrees.” (Acts: Calvin, The Crossway Classic Commentaries, p.66)

“…the devil and all the ungodly are reined in by God, so that they cannot conceive, plan or carry out any crime, unless God allows it, indeed commands it. They are not only in bondage to him, but are forced to serve him. It is the Lord’s prerogative to enable the enemy’s rage and to control it at will, and it is in his power to decide how far and how long it may last, so that wicked men cannot break free and do exactly what they want….” (The Institutes of Christian Religion, Book I, Ch.17, Sect. 10)

= And again. WCF3.1 says God ordains EVERYTHING that happens.

Q. How then, having asserted this position, can Calvinism claim God is not authoring these things – THAT’S WHAT AUTHORING MEANS – (to conceive a plot, and via third parties cause a narrative to come into being, and then to publish it via secondary agents, for the world to experience it’s reality.) i.e. by the normal definition of the words, Authoring IS ordaining / decreeing / causing / predetermining, by creative design.

I really hope you guys can take this challenge on – because it lies at the heart of Calvinism’s claims of sovereignty. These are not complex questions, and are based on what Calvinism clearly states. I’m not pulling a clever trick on you here, but asking how you reconcile this contradiction: To quote Calvin again:

”First, it must be observed that the will of God is the cause of all things that happen in the world; and yet God is not the author of evil.” (Concerning the Eternal Predestination of God, p.169)

“Whatever things are done wrongly and unjustly by man, these very things are the right and just works of God. This may seem paradoxical at first sight to some….” (Concerning the Eternal Predestination of God, p.169)

Too right it seems paradoxical!….. It IS. Again. My questions have not been answered -I’ve received lots of references to God being ”passive” while people go do things that God is not *actively* in control of, whilst simultaneously claiming God is in control of everything.

PROBLEM 1.) If God stands back and lets a man do something that God himself has not actively caused to be, then you are opening up space *outside his sovereign will* by claiming he stands by and lets things happen he did not cause.

PROBLEM 2.) Calvinists seem to also be claiming God IS in fact in TOTAL control of every atom in this universe etc. Thus you cannot claim God is in total control and at the same time shelve the effective causailty onto someone else… This question is normally responded to by Calvinists by stating ”you do not understand Calvinism – go back and relearn”. I am – I have – I am taking you at your word and asking questions about it – please dont refer to charts or other material – I need to know how you square this circle personally. Or do you switch your mind off and accept mutually exclusive opposites as compatible truth… ie ‘A = NotA’

Sovereignty = total control / causality (predestination = ordination).
Soveriengty = active causality to salvation
Sovereignty does not = active causality to sin
Sovereignty does not = total control / causality

(Thanks to Stephen Thomas. Also read his long list of verses which show that TULIP is incorrect here)

Are there any saved sinning saints?

For all of you ”sinful imperfectionist” saints out there (<–notice the contradiction of terms there?), what sin can’t you stop doing for the Glory of God and by the power of the Holy Spirit? Or should I say, what sin WON’T you stop doing? All of your excuses (whether you use them as excuses or not) will fall to the wayside when you stand before God- ”I’m only human”, ”I have a sinful nature”, ”the devil made me do it”, ”God’s commandments are too hard to obey”, ”who doesn’t sin everyday?”, ”I can’t help it”, etc..

If you really don’t believe that you can’t go the REST OF YOUR LIFE without sinning, then I can only conclude one or more of the things below, about you:

1) Your ”god” is too weak
2) Your ”god” doesn’t really want you to stop sinning
3) Your ”god” has made it impossible to do what he commands you to do, under threat of eternal punishment not to do it
4) What Adam ”did in the Garden” is more powerful then what GOD DID to you when you were born again
5) You love your sin more than God and would really rather have it then Him

Oh, and just to address it before it comes up, it doesn’t matter when the ”last time I sinned” was. EVEN IF I sinned a minute before I posted this, it wouldn’t change the facts written above and below (of course I DIDN’T DO THAT). EVEN IF EVERYBODY sinned every second of their lives, it wouldn’t change the facts that are written above and below.

The Bible makes it clear that God commands you to stop ALL sinning (Matthew 5:48, John 5:14, John 8:11, 1 Peter 1:13-16). You CAN (notice ability there?) do all things through Christ who strengthens you (Phil. 4:13). God does not let you be tempted beyond what you are able (notice ability again) to bear and provides a way out every time (1 Cor. 10:13). If you walk according to the Spirit, you won’t sin (Gal. 5:16). God’s commandments are not a burden to keep (1 John 5:3-4). If you don’t keep God’s commandments, you don’t love Him (John 14:15), you don’t know Him (1 John 2:3-4), you aren’t cleansed and have no fellowship with TRUE Saints of God (1 John 1:5-7) and you are of the devil (1 John 3:8). The Scriptures couldn’t get any clearer friends!

(Thanks to Kerrigan Skelly)

Pelagius has been falsely judged by his critics

Unlike Augustine, Pelagius knew Greek. Pelagius did not teach that man can save himself. He only taught that a man can live a righteous life via free will choice. The idea that man can save himself is what came from Augustine’s accusations against him, as Calvinists do with Arminians today when they accuse them of teaching ”works salvation”. True Pelagianism is truth according to what the early Church taught, not as Augustine described it. What Augustine described is without a doubt heresy, but it’s not what Pelagius actually taught. This is evident in the writings of Pelagius, as well as in the fact that the councils could find no fault in his teachings 2 times that he appeared before them in his own defense. When he was finally marked as a heretic the third time around, it was when he could not be present to defend himself (in Tunisia where Augustine resided) and Augustine and Jerome were present to misrepresent his position.

Most of the information we have about Pelagius rests in the hands of his enemies. That is not enough for a righteous judgment. If God judged us by the words of our enemies, we would be outraged at the injustice. It is unfair for us to condemn a man based on the evidence presented by his enemies, and not from the man himself. We would also be guilty of slander if we continue to claim that an innocent person is an ”heretic” even though he might not be. Let’s be careful so God won’t judge us one day for slander, false accusations and causing division.

Pelagianism teaches only that man can choose to do right and choose not to sin. It does not teach that a person can be holy without God or His grace. This is a lie given through the heretic Augustine. Augustine was a liar seeking to have him condemned, as he was offended by his preaching against his teachings to the people. Augustine was teaching a ”sinning religion”, and people were following it and living it. Pelagius could not stand for this heresy, so he began to teach against it. In his efforts he brought out the a man CAN choose to not sin, because he is not so spiritually dead that he could not make such a choice. Augustine turned this around with false accusations against him, misrepresenting him as if he was teaching that man could save himself. This is not what he was teaching at all. And his own writings prove it – which were not even discovered until this past century. Augustine tried to make sure of that by having them burned or destroyed, but a few slipped through the cracks. Now Augustine is exposed for the liar and gospel pervert that he is.

Calvinism began with Gnosticism – which is very clearly shown by many quotes given by the early Church. Tertullian and Hippolytus and Irenaeus all wrote extensively against the Gnostic groups, telling of the things they believed and how the Church has always disagreed with them, calling them heretics. Augustine was infested with Gnosticism, which Calvin also adopted.

Here is a quote from an article below on the Letter to Demetrius:

”The moral life of purity, for Pelagius, can only be achieved by drawing upon both ”the good of nature and the good of grace” (9:1); this will be the dominant theme of his exhortation. Pelagius’s reflections on the human person are not unlike those of the Eastern Fathers. They share the same starting point of moral reflection, that is, the innate goodness of man because God has created him in His image and likeness. Pelagius writes, ”you ought to measure the good of human nature by reference to its Creator” (2:2).”

The above quote shows the balanced thought of Pelagius teaching. His accusers only point out that he taught ”the good of nature” and the ”innate goodness of man”, and completely leave out the blanche of his teaching that tells of the ”good of grace” and ”because GOD has created him in His image and likeness”. Pelagius thought was in giving glory to God in His creation, in that men have a mind and free will to choose that has been given by the creator, which makes them able to choose to do right. Of course man has to know right and wrong first, but the ability is with him once he knows the difference.

Prior to Pelagius being ‘found’ guilty of heresy, he was cleared by two synods of bishops. These synods were provoked by Augustine’s influence. Then the council of Carthage, where Augustine was bishop, declared Pelgius a heretic. A few years later, Augustine and two others brought heresy charges against Pelagius to the bishop of Rome. Pelagius was cleared again, a third time. The bishop of Rome declared Pelagius a heretic a few years later under pressure from Imperial Rome and not before that time. It was perceived that the effects of Pelagius’ doctrine would undermine Imperial rule and so political pressure was then applied and the bishop of Rome declared Pelagius a heretic. Another interesting note is that Pelagius was well received and there was generally no problem with his teaching. The charges against him only arose when some one else, Caelestius, who was building on Pelagian teaching denounced infant baptism. Then and only then the problem arose. Infant baptism was under assault – if they were not born guilty and therefore did not need to be baptized to be saved then ecclesiastical power structure was going to be undermined. That kick started the whole controversy against Pelagius: they synods and councils did not occur until the implications of his teaching threatened infant baptism. See Peter Brown’s ”Augustine of Hippo” there are 3 chapters that deal with Augustine-Pelagian controversy that document everything posted.

Pelagius is often ascribed views he doesn’t have

From Jesse Morell:

Matt Slick of CARM wrote that “Pelagianism…. taught that people had the ability to fulfill the commands of God by exercising the freedom of human will apart from the grace of God.  In other words, a person’s free will is totally capable of choosing God and/or to do good or bad without the aid of Divine intervention.”[29] This is an example, not of Pelagian heresy, but of Pelagian hearsay.

I would suspect that Matt Slick learned about Pelagianism from its opponents, and not from actually reading the writings of the Pelagians. This is a common practice for Calvinists, but what if that is how their doctrine was treated? What if someone stated what Calvinism teaches, by stating the opponents? Augustine accused Pelagius of denying the grace of God, but this was an accusation not a fact.

Had Matt Slick actually read some of the few writings that still exist today from the original Pelagians, he would have read in Julian of Eclanum’s Pelagian Statement of Faith: “We [Pelagians] maintain that men are the work of God, and that no one is forced unwillingly by His power either into evil or good, but that man does either good or ill of his own will; but that in a good work he is always assisted by God’s grace, while in evil he is incited by the suggestions of the devil.”[30]

Pelagius himself said, “I anathematize the man who either thinks or says that the grace of God, whereby ‘Christ Jesus came into the world to save sinners,’ is not necessary not only for ever hour and for every moment, but also for every act of our lives: and those who endeavor to dis-annul it deserve everlasting punishment.”[31]

Pelagius said, “This grace we do not allow to consist only in the law but also in the help of God. God helps us through His teaching and revelation by opening the eyes of our heart, by pointing out to us the future so that we may not be preoccupied with the present, by uncovering the snares of the devil, by enlightening us with the manifold and ineffable gift of heavenly grace.”[32]

Pelagius said, “God always aids by the help of his grace. God aids us by his doctrine and revelation, while he opens the eyes of our heart; while he shows us the future, that we may not be engrossed with the present; while he discloses the snares of the devil; while he illuminates us by the multiform and ineffable gift of heavenly grace. Does he who says this, appear to you to deny grace? Or does he appear to confess both divine grace and the freewill of man?”[33]

Pelagius said in a letter to Innocent, “Behold, before your blessedness, this epistle clears me, in which we directly and simply say, that we have entire freewill to sin and not to sin, which, in all good works, is always assisted by divine aid. Let them read the letter which we wrote to that holy man, bishop Paulinus, nearly twelve years ago, which perhaps in three hundred lines supports nothing else but the grace and aid of God, and that we can do nothing at all of good without God. Let them also read the one we wrote to that sacred virgin of Christ, Demetrias, in the east, and they will find us so praising the nature of man, as that we may always add the aid of God’s grace. Let them likewise read my recent tract which we were lately compelled to put forth on freewill, and they will see how unjustly they glory in defaming us for denial of grace, who, through nearly the whole text of that work, perfectly and entirely profess both free will and grace.”[34]

Pelagius taught that the freedom of the human will was not lost by the original sin of Adam, but that grace was necessary for man to rightly use his free will. He also taught that free will itself was a gracious gift given to us at Creation. He did not deny grace as necessary or as an aid for free will. The only grace he denied was Augustinian grace, which said that free will was lost by original sin and therefore man’s ability to obey needed to be restored by grace. However, one of the best Greek-English Lexicons, Thayer’s, defined grace as “divine influence upon the heart” which is precisely how Pelagius viewed grace in contradiction to Augustine.

It was Augustine’s view of grace that was inconsistent with free will, not Pelagius’. As Augustine said, “I have tried hard to maintain the free choice of the human will, but the grace of God prevailed.”[35] Pelagius affirmed both the freedom of the will and the necessity for the grace of God, while Augustine denied the freedom of the will because of His mistaken view of grace.

This is why John Wesley said, “I verily believe, the real heresy of Pelagius was neither more nor less than this: The holding that Christians may, by the grace of God, (not without it; that I take to be a mere slander,) ‘go on to perfection;’ or, in other words, ‘fulfill the law of Christ.’”[36] And also “Who was Pelagius? By all I can pick up from ancient authors, I guess he was both a wise and a holy man.”[37]

John Wesley said, “Augustine himself. (A wonderful saint! As full of pride, passion, bitterness, censoriousness, and as foul-mouthed to all that contradicted him… When Augustine’s passions were heated, his word is not worth a rush. And here is the secret: St. Augustine was angry at Pelagius: Hence he slandered and abused him, (as his manner was,) without either fear or shame. And St. Augustine was then in the Christian world, what Aristotle was afterwards: There needed no other proof of any assertion, than Ipse dixit: “St. Augustine said it.”[38]

On the issue of the freedom of the will, Pelagius was in perfect agreement with the Early Church while Augustine was in agreement with the heretical Gnostics:

Dr Wiggers said, “All the fathers…agreed with the Pelagians, in attributing freedom of will to man in his present state.”[39]

Episcopius said, “What is plainer than that the ancient divines, for three hundred years after Christ, those at least who flourished before St. Augustine, maintained the liberty of our will, or an indifference to two contrary things, free from all internal and external necessity!”[40]

Catholic councils that calvinists appeal to

There were three councils that condemned Pelagianism; the Council of Ephesus in the year 431; the Council of Carthage in the year 418; and the Council of Orange in the year 529. This is because Pelagius was not invited nor present to defend himself but his opponents and adversaries stated his doctrine for him. When Pelagius was able to defend himself, the Council of Diospolis in 415 declared Pelagius orthodox. And Pope Zosimus also declared Pelagius’ orthodoxy in 417. He was always acquitted when present to clarify and defend his views. If these are our authorities to determine orthodoxy, do we accept the ones in favor of Pelagius or the ones against him?

In addition, the Council of Orange and the Council of Carthage were not ecumenical councils. They did not consist of Bishops from the entire church, which mean that the rulings of the Councils were not universally affirmed by the Eastern and Western churches.

If heresy is heresy because a council says so, or because of majority vote, Calvinism must be more heretical than Pelagianism was because there were more councils that condemned Calvinism than condemned Pelagianism. The Calvinist doctrines of predestination, limited atonement, and irresistible grace were condemned throughout history. Lucidus was condemned by the Council of Oral in 473, Council of Arles in 475, and Council of Orange in 529. And Gottschalk (Gotteschalcus) was condemned by the Council at Mentz in 848 and the Council of Chiersey (Quiercy) in 849. And what do Calvinists think of the Council of Constance in 1414 for John Huss, or the Council of Worms in 1521 for Martin Luther, or the Council of Trent in 1561 for the Protestants? Are these Councils not the voice of Orthodoxy as Ephesus and Carthage supposedly were?

In fact, the Council of Orange that condemned Pelagianism also condemned the doctrines of Calvinism. If the council is authoritative in the former case, it must be equally authoritative in the latter as well. But if it was mistaken in the latter case, maybe it was mistaken in the former as well. Tony Miano essential condemns his own theology by appealing to church councils and assuming their authority.

Many thanks to Lyndon Conn, Joshua Harris and Jesse Morell